REVIEW of William E. Klingshirn, Linda Safran, The Early Christian Book

The topic of intensified and transformed bookishness in early Christianity, as well as in formative Judaism and Late Antiquity generally, has understandably caught the imagination of scholars who are themselves working in an age of media transformation.1 The volume of studies edited by William Klingshirn and Linda Safran took its beginning from a conference held at the Catholic University of America in 2002. The product, however, is considerably more integrated than most conference collections: there is more evidence than usual that the initial participants shared an understanding of the sweeping theme and that the process of revision and editing brought the separate essays into frequently explicit reference to each other. Most contributors are acknowledged experts in early Christianity, formative Judaism and Late Antiquity; others are more junior scholars writing about what they know best. The contributions are arranged harmlessly, but unnecessarily, into six thematic pairs. A vestige, presumably, of the original conference organization is that the essays vary sharply in length, so that some of the shorter pieces left this reader wanting more.
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A Companion to the History of the Book published

See below

William E. Klingshirn and Linda Safran (eds.), The Early Christian Book

William E. Klingshirn and Linda Safran (eds.)
The Early Christian Book
CUA Studies in Early Christianity

From the very beginning Christianity was a religion of books—a lived, but also a written faith. The essays in this collection focus on the ways in which books were produced, used, treasured, and conceptualized in the early Christian centuries (AD 100–600). During this crucial period, just after the New Testament writings were composed, Christianity grew from the religion of a tiny minority in the eastern Roman Empire to the religion of the empire itself, and beyond. To no small extent, this success was based on the power of its books.

Written by experts in the field, the essays in this volume examine the early Christian book from a wide range of disciplines: religion, art history, history, Near Eastern studies, and classics. Topics include theories of the book, book production and use, books as sacred objects, and problems of gender, authorship, and authority.

By examining Christian books from multiple perspectives, this book invites readers into the entire “bookish” world of early Christianity: a world of writing and reading practices, of copying and exchanging texts, of persuading and debating with books, and of representing holiness and power through codices of the law, the scriptures, and the lives of the saints. Essays cover a wide geographical range and discuss texts written all across the Mediterranean world—in Greek, Latin, Coptic, Syriac, and Hebrew. All ancient texts are translated into English, some for the first time.

Intended for general readers, students, and scholars alike—anyone with a serious interest in early Christianity—this work brings together exciting currents of new research. It also opens up fresh questions and lines of inquiry in the study of this perennially important and fascinating subject.

An introduction by Philip Rousseau provides a valuable overview, followed by essays written by Daniel Boyarin, Catherine Burris, Catherine Chin, Gillian Clark, Catherine Conybeare, Kim Haines-Eitzen, Caroline Humfress, Chrysi Kotsifou, John Lowden, Claudia Rapp, Daniel Sarefield, and Mark Vessey. A comprehensive consolidated bibliography and index complete the work.

William E. Klingshirn is professor of Greek and Latin at the Catholic University of America. Linda Safran is associate professor of Fine Art at the University of Toronto.

Source: Worldcat

A companion to the history of the book

including. inter alia,

6. The Papyrus Roll in Egypt, Greece, and Rome: Cornelia Roemer (Austrian National Library)

worldcat